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23 resources
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Coffey, Agnes. “George Edward Clerk, Founder of the True Witness, A Pioneer of Catholic Action.” Canadian Catholic Historical Association, Report (1935 1934): 45–59.
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Lanctôt, Gustave. “Un régionaliste anglais de Québec, Robert Sellar.” Bulletin de recherches historiques Vol. 41, no. 3 (March 1935): 172–174.
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Coffey, Agnes. “The True Witness and Catholic Chronicle, Sixty Years of Catholic Journalistic Action.” Canadian Catholic Historical Association, Report (1938 1937): 33–46.
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Coffey, Agnes. “The True Witness and Catholic Chronicle, 1850-1910: Its Editors and Policies.” Master’s Thesis, Université de Montréal, 1945.
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Dufebvre, Bernard. “Le ‘roman’ de Maria Monk.” La revue de l’Université Laval Vol. 8 (1954 1953): 569–580.
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Noppen, Luc. Les églises du Québec, 1600-1850. Québec: Éditeur officiel du Québec, 1977.
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Watson, Karen. “The Stone Church of St. Stephen.” Up the Gatineau Vol. 7 (1981): 2–7.
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Ferron, Madeleine. Sur le Chemin Craig. Montreal: Stanké, 1983.
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O’Flynn, Philomena. “‘An Irishman, a Catholic and an Editor’: Irish Catholic Editors in Nineteenth Century Canada.” Master’s Thesis, Laurentian University, 1984.
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O’Flynn, Philomena. “Old Problems in a New Environment: The Reactions of Irish Catholic Editors to Orangeism in Canada.” Bulletin of Canadian Studies Vol. 8, no. 2 (Autumn 1984): 206–215.
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Hofbeck, Joseph. “Le catéchisme irlandais de Butler au Premier Concile de Québec (1852).” In Une inconnue de l’histoire de la culture: la production des catéchismes en Amérique française, edited by Raymond Brodeur and Jean-Paul Rouleau, 259–277. Sainte-Foy, QC: Éditions Anne Sigier, 1986.
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Rudin, Ronald. “The Megantic Outlaw and His Times: Ethnic Tensions in Quebec in the 1880s.” Canadian Ethnic Studies/Études ethniques au Canada Vol. 18, no. 1 (1986): 16–31.
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Pomerleau, Julie. Terre de Croyances / Land of Churches. Cookshire, QC: Société d’histoire et du patrimoine du Haut-Saint-François, 1990.
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Miller, Patricia. Montreal: St. Patrick’s Basilica. Montreal: St. Patrick’s Basilica, 1996.
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Epstein, Clarence. “Church Architecture in Montreal During the British-Colonial Period, 1760-1860.” PhD dissertation, University of Edinburgh, 1999.
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Lanthier, Helen. Monklands Then, Villa Maria Now: The Story of a Convent School Which Grew from the Estate of Sir James Monk to a Modern, Private High School. Montreal: Congregation of Notre-Dame, 2004.
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Noppen, Luc, and Lucie K. Morisset. Les églises du Québec : un patrimoine à réinventer. Sainte-Foy, QC: Presses de l’Université du Québec, 2005.
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Bourget, Charles. “Au-delà des deux solitudes. L’influence protestante sur l’architecture religieuse catholique en Estrie.” In Le patrimoine des minorités religieuses du Québec: richesse et vulnérabilité, edited by Marie-Claude Roicher and Marc Pelchat, 97–109. Québec: Les Presses de l’Université Laval, 2006.
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Pelchat, André. “Maria Monk’s Awful Disclosures... : Nineteenth-Century America Was Outraged by a Young Woman’s Lurid Tales of Abuse at the Hands of Montreal Clergymen. But the Truth Was Even More Troubling.” The Beaver, 2008.
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Epstein, Clarence. Montreal, City of Spires: Church Architecture During the British Colonial Period, 1760-1860. [Patrimoine urbain 7]. Québec: Presses de l’Université du Québec, 2012.
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Cossen, William S. “Monk in the Middle: The Awful Disclosures of the Hotel Dieu Nunnery and the Making of Catholic Identity.” American Catholic Studies Vol. 125, no. 1 (Spring 2014): 25–45.
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Toal, Ciaran. “Protestants, Catholics, and Masonic Conspiracies: The British Association in Montreal (1884).” ISIS: Journal of the History of Science in Society Vol. 107, no. 1 (May 2016): 26–48.
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Bur, Justin. “St. Michael’s Legacy : In Search of Irish Mile End.” Quebec Heritage News, Spring 2022.