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14 resources
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Bradley, Mark. “Sri Lankan Tamil Hindus and Other Tamis in the Montréal Diaspora : ‘Same, Same but Different.’” The South Asianist Vol. 6, no. 1 (2018): 98–119. http://www.southasianist.ed.ac.uk/article/view/2841/3901.
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Bhattacharjee, Aditya. “‘Temple of My Heart’: Understanding Religious Space in Montreal’s Hindu Bangladeshi Community.” Master’s Thesis, McGill University, 2017. https://escholarship.mcgill.ca/concern/theses/gq67jt81f.
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Das, Sonia Neela. “Une division sociale du travail linguistique : Enseigner le tamoul comme langue d’origine à Montréal, Québec.” Anthropologie et Sociétés Vol. 39, no. 3 (2015): 135–152. https://www.erudit.org/en/journals/as/2015-v39-n3-as02327/1034763ar.pdf.
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Bradley, Mark. “Le rituel funéraire hindou en contexte diasporique : rite de passage et rite d’ancrage. La communauté Tamoule d’origine Sri-Lankaise de Montréal et Toronto.” PhD dissertation, Université du Québec à Montréal, 2015. http://www.archipel.uqam.ca/8832/1/D3104.pdf.
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Boisvert, Mathieu. “Le temple tamoul Śri Murugan de Dollard-des-Ormeaux (Montréal): Mobilisation d’une communauté,construction physique et transmission d’une tradition ancestrale.” Journal of the Society for the Study of Architecture in Canada /Journal de la Société pour l’étude de l’architecture au Canada Vol. 37, no. 1 (2012): 37–43. https://dalspace.library.dal.ca/bitstream/handle/10222/65277/vol37_no1_37_43.pdf?sequence=1&isAllowed=y.
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St-Germain Lefebvre, Catherine. “Femmes, ethnicité et religion : la communauté tamoule hindoue du Sri Lanka à Montréal.” Master’s Thesis, Université du Québec à Montréal, 2008. http://www.archipel.uqam.ca/1168/1/M10512.pdf.
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Gross, Victoria. “Reconstructing Tamil Masculinities: Kāvaṭi and Viratam among Sri Lankan Men in Montreal.” Master’s Thesis, McGill University, 2008. http://www.collectionscanada.gc.ca/obj/thesescanada/vol2/QMM/TC-QMM-116131.pdf.
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Das, Sonia Neela. “Between Text and Talk: Expertise, Normativity, and Scales of Belonging in the Montreal Tamil Diasporas.” PhD dissertation, University of Michigan, 2008. https://deepblue.lib.umich.edu/handle/2027.42/61571.
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Bradley, Mark. “La transmission de l’identité religieuse dans un contexte d’immigration : le cas de réfugiés tamouls hindous d’origine sri-lankaise à Montréal.” Master’s Thesis, Université du Québec à Montréal, 2007. http://www.collectionscanada.gc.ca/obj/thesescanada/vol2/QMUQ/TC-QMUQ-933.pdf.
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Bradley, Mark. “La communauté hindoue tamoule sri-lankaise en contexte.” Cahier de recherche Grimer, UQàM No. 2 (September 2005): 1–24. http://www.archipel.uqam.ca/3975/1/C2.PDF.
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Balakrishnan, T. R., and Stephen Gyimah. “Spatial Residential Patterns of Selected Ethnic Groups: Significance and Policy Implications.” Canadian Ethnic Studies / Études ethniques au Canada Vol. 35, no. 1 (2003): 113–134. http://individual.utoronto.ca/helderman/Balakrishnan_Gyimah_Spatial_Residential_Segregation_Ethnic_Groups.htm.
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Matthews, Kim C. “Shifting of the Self: Towards a Deterritorialized View of Identity and Belonging: The Case of East and Central African-Asians in Canada.” Master’s Thesis, Concordia University, 2000. http://www.nlc-bnc.ca/obj/s4/f2/dsk3/ftp04/MQ59264.pdf.
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Nair, Roopa. “Renegotiating Home and Identity: Experiences of Gujarati Immigrant Women in Suburban Montreal.” Master’s Thesis, McGill University, 1998. http://www.collectionscanada.gc.ca/obj/thesescanada/vol1/QMM/TC-QMM-20453.pdf.
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Brunger, Fern M. “Safeguarding Mother Tamil in Multicultural Quebec: Sri Lankan Legends, Canadian Myths and the Politics of Culture.” PhD dissertation, McGill University, 1994. http://www.collectionscanada.gc.ca/obj/thesescanada/vol1/QMM/TC-QMM-28425.pdf.